The murderer ever fled from his approach, fearing vengeance, though it was mercy that brought his comrade after him.’. BibliographyTorrey, R. A. Jeremiah 28 Jeremiah 30 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Jeremiah 29:11New International Version (NIV) 11 For I know the plansI have for you,” declares the Lord, “plans to prosperyou and not to harm you, plans to give you hope and a future. And when they were driven into exile, they were extremely credulous when the false prophets promised them a quick return; while, in the meantime, God, by his servants, shewed to them that he would be gracious to them, and after seventy years would become their deliverer; but they were deaf to all these things, nay, they rejected with disdain all these promises, and said, “What! B. 4-6): This is what the Lord Almighty, the God of Israel, says to those I … Jeremiah 29:11 King James Version with Strong's Concordance (STRONG) - Read this chapter 11 For I know H3045 the thoughts H4284 that I think H2803 toward you, saith H5002 the LORD, H3068 thoughts H4284 of peace, H7965 and not of evil, H7451 to give H5414 you an expected H8615 end. I have for the seed of Abraham my servant, and I am resolved in my own thoughts what to do; I intend not the blotting out of the name of Israel from the earth, but to give such an end to their trouble as themselves expect and desire, though not so soon as they may expect it, being deceived by their prophets. "Commentary on Jeremiah 29:11". 12 Then you will call on me and come and pray to me, and I will listen to you. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. Jeremiah 29 11 Meaning – Not Directly for Christians Now, I’ll set the record straight and say what is quite obvious. 11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. Scripture quoted by permission. Matthew Poole's English Annotations on the Holy Bible. He afterwards adds, that 1 may give you the end and the expectation By אחרית, achrit, which means in Hebrew the last thing, we are to understand here the end, as though he had said, that it was to be deemed as final ruin, when people had been driven away to a foreign land. Verse-by-Verse Bible Commentary Jeremiah 30:18. DD. BibliographyBarnes, Albert. All of the thoughts that God has toward us are about giving us peace, hope, and a future. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. "Commentary on Jeremiah 29:11". 11. (Ezekiel 37:12). 1840-57. It must yet be remarked, that he speaks not here of his hidden and incomprehensible counsel. But the true picture of God is here given. John Trapp Complete Commentary. Sin and Satan are no more powerful to hold us than Babylon and Nebuchadnezzar to hold Israel, when God’s word of peace and goodwill is accepted by us. Glancing at the Jews who had no “thoughts of peace,” but only of “evil” (misfortune), because they could not conceive how deliverance could come to them. They were those respecting the people’s deliverance, after the time was completed, for God had promised that he would then be propitious to his Church. As God did not leave Israel in Babylon, so He will not leave us in our sins if we accept His salvation. This deliverance will not depend upon your merits, but upon my own mercy and kind thoughts and purposes. If you are in Christ, you can count on it. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. For I … Jeremiah 29:11-13 New International Version (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Well, when God’s thoughts of peace (as promised in Jeremiah 29:11) come to pass for the Jews of Jeremiah’s day, then God prophesies that the Jews’ actions will be totally different in Jeremiah 29:12-13. "The New John Gill Exposition of the Entire Bible". 15., to 21., is omitted in St. Jerome's and the Roman edition; but not in the Complutensian or Theodoret. BibliographyEllicott, Charles John. Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. BibliographyGill, John. "Whedon's Commentary on the Bible". Jeremiah 29:11 Thoughts of peace - Here God gives them to understand, 1.That his love was moved towards them. https:https://www.studylight.org/commentaries/bul/jeremiah-29.html. "E.W. Any delusion is easier for the sinner to believe than that God is altogether loving and gracious—even to him in his sin. 1.That his love was moved towards them. Book Description ‘I confess that at the outset I was put off by the fear of being thought rash and arrogant if I should attempt such an undertaking after so many excellent works.’ So wrote John Calvin (1509-1564) in the dedicatory letter of his commentary on Romans, his first printed exposition. a hoped-for end. "The Adam Clarke Commentary". 1 of 1. "Commentary on Jeremiah 29:11". Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". All things are ours in Christ—deliverance from captivity included. Jeremiah 29:11 is no different. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, For I know the thoughts that I think towards you, saith the Lord, Commentary Critical and Explanatory on the Whole Bible. 11 For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. All sermons (Hope) Jeremiah 29:11. We hence see that the question here is not about the hidden counsels of God, but that the reference is simply to the word which was well known to the Jews, even to the prophecy of Jeremiah, by which he had predicted that the Jews would be exiles for seventy years, and would at last find that their punishment would be only a small chastisement, as it would only be for a time: I know then my thoughts But still he indirectly condemns the Jews, because they entertained no hope of deliverance except from what came within the reach of their senses. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The prophet Jeremiah is relating the words of God to the captive Israelites in Babylon, partly to put His foot down and officially dismiss the false prophecies of some in Babylon … The Lord has a plan for your life. Rosscup - Calvin is always worth reading, and one will find much insight at times on verses as well as the character of Jeremiah. That his love was moved towards them. To be clear, Jeremiah 29:11 must be read first in its immediate context. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. Jeremiah 29:11 tells us, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope." However, many Christians are frightened of God’s will. "Build houses and dwell (therein), and plant gardens and eat the fruit of them. Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … 1870. "Commentary on Jeremiah 29:11". "Commentary on Jeremiah 29:11". I know - I alone, not the false prophets, who know nothing of my purposes, though they pretend to know. for I have seen the Lord.’ The New Testament man says, ‘Depart from me; for I am a sinful man, O Lord!’ Everybody knows there must be a distance put between God and sin, but the spiritually enlightened know that the proper way is to put away sin—not to ask God to leave us. Jeremiah 30:17. When we have learned to ‘expect great things from God,’ we shall begin to get great things. Jeremiah 29 11 13. God thinking of us in our need.—‘I am poor and needy, yet the Lord thinketh upon me.’ ‘Yet’ is an interpolation of the English version. Hence, God can think thoughts of peace and not of evil concerning the sinner. For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My … Each word, in the amended translation, has its full meaning. Second, the book of Esther will provide the model for how one can achieve this blessing. ECC Dec 24 2020 Christmas Eve Message, Jeremiah 29:11, John 14:27, John 16:22, John 3: 16, Matthew 5:16 I do not think, and just about everyone I know, have ever been so anxious to see a … The nation shall not come to an end; the exile shall be followed by a restoration. Jeremiah 32 Resources. To them, the idea of a divine plan isn’t attractive, because it requires a great deal of faith in the Father. There is here, on the contrary, an implied contrast between the certain counsel of God, and the vain imaginations in which the Jews indulged themselves. The verse has only one meaning. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. Compare Pr 23:18, where, as here "end" means "a happy issue.". ‘In a land where the custom of the vendetta was practised, a man had the cruel (supposed) duty laid on him of vindicating the death of his brother, who had been slain in a sudden heat of passion by his own dearest friend. He who understands the Gospel knows that God has put away sin by the sacrifice of Jesus—that Jesus has put away sin by the sacrifice of Himself. To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. Some render it, "an expected reward"F21אחרית ותקוה "mercedem et quidem expectatam", Piscator; so Ben Melech. 2.That he would perform his good word, his promises often repeated, to them. For it was no small trial when the Jews were deprived of that land which was the rest and habitation of God; it was the same as though they had been cut off from every hope: it was then a sort of repudiation, and repudiation was a kind of death. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. That he would perform his good word, his promises often repeated, to them. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. 12 Then shall ye call [upon/out to] me, 11. For the world labors under two extreme evils, — they sink in despair, or are too much exalted by foolish pride: nay, there is no moderation except when ruled by God’s Spirit we recumb on his word; for when they devise vain hopes for themselves, they are immediately rapt up above the clouds, fly here and there, and in short think that they can climb into heaven; this is the excess of vain and foolish confidence: but when they are dejected, then they fall down wholly frightened, nay, being astonished and lifeless they lose every feeling, receive no comfort, and cannot taste of anything which God promises. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. BibliographyJamieson, Robert, D.D. Ver. "Calvin's Commentary on the Bible". (w) "Posteritatem et spem", Schmidt. https:https://www.studylight.org/commentaries/tsk/jeremiah-29.html. Jeremiah 31 Resources. All of the thoughts that God has toward us are about giving us peace, hope, and a future. Thoughts of peace - Here God gives them to understand. He then teaches us that true wisdom is to obey God, and to surrender ourselves to him; and that when we understand not his counsel, we ought resignedly to wait until the due time shall come. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. Jeremiah 29:11 Commentary Part of the ongoing Verse Quick Reference project . "Commentary on Jeremiah 29:11". . The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establi… "Expository Notes of Dr. Thomas Constable". Jeremiah Commentaries & Sermons. JOHN CALVIN Commentary Book of Jeremiah. 1871-8. I know — I alone; not the false prophets who know nothing of My purposes, though they pretend to know. Home. God’s thoughts about us are exclusively positive. Compare Proverbs 23:18, where, as here “end” means “a happy issue.”. BibliographyJamieson, Robert, D.D. https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. The moral malady of man is twofold—at one time vain confidence; then, when that is disappointed, despair. 13 You will seek me and find me when you seek me with all your heart. Jeremiah 15:16 Commentary. Jeremiah 29:11. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. An “expected end” may be one from which we shrink in fear or dislike. Jeremiah 29:11. 1909-1922. Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … Jeremiah 29:11. "Commentary on Jeremiah 29:11". The God of his imagination may be a God of vengeance and of evil thoughts about us. 1999. The issue of all which is. Here’s an excerpt from Jeremiah 29:11, Kevin D. Gardner’s contribution to the August issue of Tabletalk:. Resources by Chapter. ; which is given at the end of the work: others, "posterity and hope"F23"Posteritatem et spem", Schmidt. The Hebrews sometimes used the plural number in order to enhance the meaning, as “wisdoms” for perfect wisdom, in Proverbs 9:1. expected end — literally, “end and expectation,” that is, an end, and that such an end as you wish for. It is hence to be inferred, that the people did not perish when they were led into exile, but that they were only chastised by God’s hand. He says that they were thoughts of peace, (214) that is, of benevolence. Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! 2012. — Ed. Bullinger's Companion bible Notes". This is the literal rendering of the words, and it is far more expressive than that of the English version. Church Pulpit Commentary. The sinner flees from God. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Heb., An end and expectation - i.e., An end of evils past, and expectation of better for the future. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. BibliographyHaydock, George Leo. "Commentary on Jeremiah 29:11". First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. It was for the sake of a Christ to be crucified that God could deal mercifully with Israel: it is for the sake of a Christ Who has been crucified that He can think thoughts of peace concerning us. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. 1832. It was the land of rest to the children of Israel after a weary pilgrimage in the wilderness. that is, if Babylon be prosperous, you shall be partakers of the same happiness. But here God declares that he would put an end to their exile, as it was to be only for a time. God’s thoughts about us are exclusively positive. So now, in this place, God declares that his thoughts were those of peace, for he designed really to shew by the effect his paternal kindness towards his people. 1765. Ver. The moral malady of man is twofold - at one time vain confidence; then, when that is disappointed, despair. (t) "et non in malum", Montanus, Cocceius, Schmidt. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, and Rome. This is the literal rendering of the words, and it is far more expressive than that of the English version. It is also likely one of the most misapplied verses in all of Scripture. The issue of all which is. From ver. Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. (Hope) Jeremiah 29:11. Short-term, you may suffer. Verse by Verse. Jeremiah 12:5. We are going to find out why it is so popular and how to apply it to "Commentary on Jeremiah 29:11". Jeremiah closes the verse by saying God is to give His people an expected end. "Commentary on Jeremiah 29:11". Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Used by Permission. Then the meaning of the word would be, “the very sure purpose;” and in a version, the meaning, and not the word literally, ought to be given. 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